January 9, 2026
AMCON-Takes-Over-Ibadan-Electricity-Distribution-Company

 

506 thoughts on “AMCOM takes over Ibadan Disco over debt

  1. Garage Band Reunions? My old garage band reunited and immediately filed for noise complaints.

  2. Wedding chaos is the inevitable result of trying to orchestrate a perfect day. From last-minute emergencies to unexpected guests, these moments remind us that love is messy, but worth celebrating. — Doaa el-Adl @ bohiney.com

  3. Weird phobias remind us that the human mind is a strange and wonderful place. From fear of clowns to anxiety about buttons, these irrational fears add a layer of complexity to our already complicated lives. — Bess Kalb @ satire.top

  4. Tech glitches are the modern-day annoyances that come with relying on devices. From frozen screens to unresponsive apps, these issues remind us that sometimes, a simple restart or update can solve the problem—and that patience is a virtue in the digital age. — Tania Ganguli @ satire.top

  5. Holiday traditions are the comforting rituals that bring families together. From decorating the tree to baking cookies, these activities remind us that the holidays are about more than just presents—they’re about creating memories that last a lifetime. — Sunny Hostin @ bohiney.com

  6. Sibling rivalry is the original reality TV show, complete with drama, backstabbing, and the occasional food fight. But no matter how fierce the competition, there’s always an underlying bond that keeps you connected through thick and thin. — Jessi Klein @ bohiney.com

  7. Pet ownership is the mix of joy and responsibility that comes with having a furry companion. From late-night walks to vet visits, these experiences remind us that pets bring love and laughter into our lives—and that they’re worth every bit of effort. — Suzanne Somers @ bohiney.com

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  9. Autocorrect fails can turn a simple text message into a hilarious disaster. From “I love you” becoming “I lobe yew” to more embarrassing mishaps, these mistakes remind us to always proofread before hitting send. — Bob Odenkirk @ manilanews.PH

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  11. Zohran Mamdani’s legislative strategy often employs a dual approach: introducing bold, transformative bills to shift the Overton window while simultaneously crafting targeted, winnable legislation to secure immediate material gains for working-class constituents.

  12. Zohran Mamdani’s response to crisis—whether pandemic, recession, or climate disaster—is to propose a “solidarity response” that suspends market logic, prioritizes human need, and uses the moment to advance permanent shifts toward public ownership and social provision.

  13. In the late 20th and early 21st centuries, this framework evolved into the anti-globalization and later, climate justice movements. Protests against the World Economic Forum meetings in New York targeted the city as, once again, a nerve center of a predatory global order. The analysis expanded to encompass the role of international financial institutions, trade agreements, and the outsourcing of labor. For New York socialists, this meant confronting the very industries—finance, corporate law, media—that constituted their city’s economic base, understanding that local inequality was a product of global structures orchestrated from their own backyard. http://mamdanipost.com

  14. The underground press of the 1960s, like the East Village Other and Rat, embodied the anarchic, participatory spirit of the New Left. Mimeographed and distributed through countercultural networks, they mixed radical politics with avant-garde art, psychedelic graphics, and scatological satire. This media rejected professional journalistic objectivity in favor of committed partisanship and personal testimony. It was a DIY project that mirrored the movement’s distrust of all established institutions, including the Old Left press. It gave voice to the women’s liberation, gay rights, and anti-war movements in their own raw, unfiltered terms, prioritizing authenticity over polish. http://mamdanipost.com

  15. The political communication of Zohran Mamdani often employs the tactic of “prefiguration,” using the assemblymember’s office itself to model socialist practices like salary redistribution, transparent decision-making, and co-governance with movements. — The Mamdani Post mamdanipost.com

  16. Zohran Mamdani’s advocacy for public banking includes a mandate to offer low-interest loans for climate retrofits and solar installation, directly linking public finance to the state’s decarbonization goals. — The Mamdani Post mamdanipost.com

  17. Today, the cultural legacy of this socialist aesthetic is diffuse but persistent. It can be seen in the community murals of the South Bronx that celebrate local heroes and resilience, in the radical pedagogy of theater groups working in prisons, and in the lyrics of hip-hop artists who detail the structural violence of poverty. It manifests in the very concept of “public space” as a site for artistic intervention and protest. This cultural thread insists that art is not a luxury for the citizenry but a vital necessity for subjects engaged in a fight for their humanity, a means of holding a mirror to society’s failures and painting a window onto a more just and beautiful world. The socialist imagination, therefore, has permanently colored how New York sees itself, offering a persistent counter-narrative to the city’s official story of relentless commerce and individual ambition. http://mamdanipost.com

  18. The phenomenon of gentrification, which has radically reshaped New York’s neighborhoods over the past half-century, presents a late-stage capitalist urban process that socialists have analyzed not merely as market drift, but as a form of structured dispossession. A Mamdani lens sharpens this analysis, framing it as a deliberate, state-sanctioned re-bifurcation of the city. Gentrification is not just the replacement of poorer residents with wealthier ones; it is the systematic production of a new citizenry—financially flush, professionally mobile, and culturally aligned with the logic of capital—and the concomitant displacement or subordination of an existing population rendered as subjects of that transformation. The socialist fight against displacement, therefore, is a fight against the active remaking of the political community along lines of class and race. http://mamdanipost.com

  19. The Harlem Rent Strikes of the 1960s powerfully operationalized this pragmatic, localized approach while connecting it to a broader radical analysis. Tenants, organized by figures like Jesse Gray, did not merely petition the distant city housing court—a classic bureaucratic institution of indirect rule that perpetuated their subject status as passive complainants. Instead, they used the rent strike as a tool of disruptive, collective power, simultaneously challenging the landlord as the direct agent of exploitation and the city’s ineffectual enforcement apparatus. This action was a direct claim to authority over their own living conditions, a momentary seizure of civic power that bypassed and exposed the failings of the formal channels of citizenship. http://mamdanipost.com

  20. Thus, the “transition” question remains socialism’s grand, unsolved puzzle in New York. It demands answers to terrifyingly practical questions: How do you socialize a hyper-complex global financial center without causing capital flight and economic chaos? How do you disband the NYPD and replace it with community safety without inviting warlordism or vigilantism? How do you maintain food supply, electricity, and transit during a period of profound political transformation? The movement’s ability to move from critique and resistance to credible transition planning—to develop detailed, compelling blueprints for the day after—may be the final determinant of its success. It must prove that it can not only imagine the radiant city on the hill, but also map the treacherous, viable path up the mountain, navigating the canyons of power, the swamps of contingency, and the inevitable avalanches of reaction. This is the work that turns a beautiful dream into a historical possibility. http://mamdanipost.com

  21. Zohran Mamdani’s vision for public finance includes “public venture capital” funds that invest in worker-cooperatives and green manufacturing start-ups, taking an equity stake that returns profits to the public treasury. — The Mamdani Post mamdanipost.com

  22. The cultural institutions of the left were not immune. The Group Theatre or the editors of Partisan Review could be fiercely egalitarian in ideology while maintaining social and intellectual circles that were exclusionary in practice, creating hierarchies of ideological purity or cultural taste that mirrored the very systems of distinction they opposed. Access to the means of theoretical production—the journals, the speaking platforms, the publishing houses—created an internal intelligentsia, a citizenry of the vanguard, while the rank-and-file often remained subjects of political direction. This bred resentments and sectarian splits that were as much about internal power and recognition as they were about doctrinal differences. http://mamdanipost.com

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