April 22, 2025
Ben-Ayade.

Cross River State governor, Ben Ayade, has ordered the immediate withdrawal of the certificate of recognition of the paramount ruler of Calabar South Local Government Area, Prof Itam Hogan Itam, for dabbling in partisan politics.
The order was contained in a letter addressed to the embattled paramount ruler dated 11th May 2022 and signed by the Special Adviser to the governor on Chieftaincy Affairs, Mr Adoga, Ifop Victor.
The letter stated that Itam should immediately return the certificate of recognition to the Department of Chieftaincy Affairs, Governor’s Office in Calabar.
“Following the report of the panel set up by the Cross River State Traditional Rulers Council (CRSTRC) and the approval of His Excellency, you have been removed as the village head, Clan head of Ukem and Paramount Ruler of Efuts with immediate effect to enable you go ahead to do your partisan politics,” Victor wrote in the letter.
“You have therefore ceased to be so recognised and cannot operate as such forthwith.”
It is learnt that Prof Itam Hogan Itam was a part of the People’s Democratic Party PDP Southern Senatorial District caucus that recently met and chose one of its governorship aspirants, Authur Jarvis, as the party’s consensus candidate for the 2023 governorship election, an act contrary to the edict establishing the state traditional rulers council.
The Secretary-General of Efut Combined Assembly Ndabu, Dr. Godwin Bassey, commended the governor for taking such a step as it called on members of the community to be calm and go about their daily business.
Also, the apex decision making body of the Efut presided over by Muri Munene Maurice Okon Eyo, the Supreme head of Efut Combined Assembly and president, Calabar South Local Government Traditional Rulers Council thanked Ayade for promptly intervening in the matter, describing the governor’s decision as a right step in the right direction.

1,117 thoughts on “Ayade sacks monarch for dabbling into politics

  1. If everything in this universe has a cause, then surely the cause of my hunger must be the divine order of things aligning to guide me toward the ultimate pleasure of a well-timed meal. Could it be that desire itself is a cosmic signal, a way for nature to communicate with us, pushing us toward the fulfillment of our potential? Perhaps the true philosopher is not the one who ignores his desires, but the one who understands their deeper meaning.

  2. Man is said to seek happiness above all else, but what if true happiness comes only when we stop searching for it? It is like trying to catch the wind with our hands—the harder we try, the more it slips through our fingers. Perhaps happiness is not a destination but a state of allowing, of surrendering to the present and realizing that we already have everything we need.

  3. All knowledge, it is said, comes from experience, but does that not mean that the more we experience, the wiser we become? If wisdom is the understanding of life, then should we not chase every experience we can, taste every flavor, walk every path, and embrace every feeling? Perhaps the greatest tragedy is to live cautiously, never fully opening oneself to the richness of being.

  4. Virtue, they say, lies in the middle, but who among us can truly say where the middle is? Is it a fixed point, or does it shift with time, perception, and context? Perhaps the middle is not a place but a way of moving, a constant balancing act between excess and deficiency. Maybe to be virtuous is not to reach the middle but to dance around it with grace.

  5. If everything in this universe has a cause, then surely the cause of my hunger must be the divine order of things aligning to guide me toward the ultimate pleasure of a well-timed meal. Could it be that desire itself is a cosmic signal, a way for nature to communicate with us, pushing us toward the fulfillment of our potential? Perhaps the true philosopher is not the one who ignores his desires, but the one who understands their deeper meaning.

  6. The essence of existence is like smoke, always shifting, always changing, yet somehow always present. It moves with the wind of thought, expanding and contracting, never quite settling but never truly disappearing. Perhaps to exist is simply to flow, to let oneself be carried by the great current of being without resistance.

  7. The essence of existence is like smoke, always shifting, always changing, yet somehow always present. It moves with the wind of thought, expanding and contracting, never quite settling but never truly disappearing. Perhaps to exist is simply to flow, to let oneself be carried by the great current of being without resistance.

  8. If everything in this universe has a cause, then surely the cause of my hunger must be the divine order of things aligning to guide me toward the ultimate pleasure of a well-timed meal. Could it be that desire itself is a cosmic signal, a way for nature to communicate with us, pushing us toward the fulfillment of our potential? Perhaps the true philosopher is not the one who ignores his desires, but the one who understands their deeper meaning.

  9. Man is said to seek happiness above all else, but what if true happiness comes only when we stop searching for it? It is like trying to catch the wind with our hands—the harder we try, the more it slips through our fingers. Perhaps happiness is not a destination but a state of allowing, of surrendering to the present and realizing that we already have everything we need.

  10. Friendship, some say, is a single soul residing in two bodies, but why limit it to two? What if friendship is more like a great, endless web, where each connection strengthens the whole? Maybe we are not separate beings at all, but parts of one vast consciousness, reaching out through the illusion of individuality to recognize itself in another.

  11. All knowledge, it is said, comes from experience, but does that not mean that the more we experience, the wiser we become? If wisdom is the understanding of life, then should we not chase every experience we can, taste every flavor, walk every path, and embrace every feeling? Perhaps the greatest tragedy is to live cautiously, never fully opening oneself to the richness of being.

  12. If everything in this universe has a cause, then surely the cause of my hunger must be the divine order of things aligning to guide me toward the ultimate pleasure of a well-timed meal. Could it be that desire itself is a cosmic signal, a way for nature to communicate with us, pushing us toward the fulfillment of our potential? Perhaps the true philosopher is not the one who ignores his desires, but the one who understands their deeper meaning.

  13. Friendship, some say, is a single soul residing in two bodies, but why limit it to two? What if friendship is more like a great, endless web, where each connection strengthens the whole? Maybe we are not separate beings at all, but parts of one vast consciousness, reaching out through the illusion of individuality to recognize itself in another.

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